
Hello readers! We've got another link of the week ready for you, but it's going to be a bit different this time. Rather than highlighting one specific lecture we'd like to make you aware of a wonderful six-part series that Dr. George Grant put together on the intersection of Scottish and American history. If you've never heard Dr. Grant speak before then I would highly encourage you to take the time to listen to some of his other lectures as well. (If you only have time to listen to one, allow me to recommend lecture five on Thomas Chalmers)
To listen to this weeks link go to: http://www.sermonaudio.com/search.asp?seriesOnly=true&currSection=sermonstopic&sourceid=gpts&keyword=Scottish+and+American+History&keyworddesc=Scottish+and+American+History
Link of the Week #3
| author: B.E. FranksLink of the Week #2
| author: B.E. Franks
Hello readers! We hope you enjoyed last week's "Link of the Week" and we hope you enjoy our featured link this week as well. This week's link is a sermon entitled "Sex and True Intimacy" from Rev. Charles R. Biggs sermon series on the book of Ephesians. Rev. Biggs is the pastor of Ketoctin Covenant Presbyterian Church (OPC) in Purcellville Va.
To listen to this weeks link go here: http://www.sermonaudio.com/sermoninfo.asp?SID=32310917202
Link of the Week #1
| author: B.E. FranksHello readers! We hope you've enjoyed the articles and reviews that have been posted so far. We're continuing to work on more content for Frankly Speaking, and we're proud to introduce a new feature to our blog. Every Friday we'll be posting a recommended "Link of the Week" for your edification. These links will contain the best sermon, lecture, or podcast that we have listened to in the past week.
For
our first "Link of the Week" we're profiling a recent podcast from our friends over at the Reformed Forum discussing the epistemology of N.T. Wright. I found this podcast very helpful in outlining the good and the bad of Bishop Wright's thought. We hope that you will enjoy this podcast, and all the future "Links of the Week."
To listen to the podcast go here: http://reformedforum.org/rmr26/
MERCY IN ABUNDANCE
| author: rrfranks
Christ shows and proves His love to His saints in richly providing for all their needs (John 1:16). All that Christ does for us He does abundantly. There is no niggardliness (stinginess) on Christ’s part to His saints (Rom. 5:20). Where sin abounded, grace abounded much more. If grace abounds more than sin, it is abundant grace indeed. He answers our prayers ‘exceedingly abundantly above all that we ask or think’ (Eph. 3:20). He abundantly pardons (Isa. 55:7). He sheds the Spirit on us abundantly (Titus 3:6). We receive ‘abundant grace’ (Rom. 5:17). He ‘abounds to us in all wisdom and prudence’ (Eph 1:8) (p. 116).
The great sin of believers is that they do not make as much use of Christ’s bounty as they might. Every day we ought to take from Him mercy in abundance. Supplies from Christ do not fail. But our faith fails in receiving them.In view then, of all Christ’s goodness to us, what is our duty to Him?Our first duty to Christ is to practice holiness in the power of the Spirit. The most holy person is the one most obedient to Christ.Believers obey Christ as the author of their faith and obedience (Heb. 12:1, 2; Phil. 1:29). Christ by His Spirit works obedience in them.Believers obey Christ as the One by whom our obedience is accepted by God. Believers know all their duties are weak, imperfect and unable to abide in God’s presence. Therefore they look to Christ as the One who bears the iniquity of their holy things, who adds incense to their prayers, gathers out all the weeds from their duties and makes them acceptable to God.Believers obey Christ as the One who has renewed the commands of God to them, placing them under a mighty obligation to obedience (2 Cor. 5:14, 15).Believers obey Christ as the One who is God, equal with the Father, to whom all honor and obedience are due (Rev. 5:13).In all their obedience, saints have a special regard to their dear Lord Jesus. He is continually in their thoughts. His love to them, His life for them, His death for them, all His mercy and all His kindness constrains them to live for Him.Our second duty to Christ is to abound in fruits of holiness. As He abounds richly towards us, so He requires us to abound richly to Him in all grateful obedience (1 Cor. 15:58).This is but a little glimpse of that communion which we enjoy with Christ (p. 117).
HOW BELIEVERS LIVE IN COMMUNION WITH CHRIST
Labels: communion with God, fellowship, owen, puritans | author: rrfranksScripture shows us that we hold communion with the Lord Jesus in grace by a marriage relationship. Christ is married to us and we to Him. This spiritual relation is accompanied with mutual love, and so in this fellowship with Christ we experience and enjoy all the excellent things which are in Him (p. 54).
But how do we as believers live in communion with Christ? What does this communion look like? Let me share just one aspect of this union in the words of Owen.
There is a mutual committing of each to the other in this marriage union. This is the first act of communion arising from the personal union with the grace of Christ. Christ commits Himself to the soul, to love, care for and show kindness to it as a husband does to his wife. The soul, in response, gives itself up wholly to the Lord Christ to be to Him a loving, tender, obedient wife. The prophet Hosea describes this in the relationship between himself and his unfaithful wife, Gomer. "You shall stay with me for many days. You shall not play the harlot, nor shall you have a man; so I will also be toward you." (Hos 3:3).
This relationship begins with Christ giving Himself to the soul to be its Saviour, head and husband to dwell with that soul forever. Christ looks with joy upon the souls of His saints. Christ loves their souls, see them as fair and beautiful, because He has made them so (Song of Solomon 1:5; Ezek. 16:14). Therefore He desires to enjoy fellowship with His spouse. "O my dove, in the clefts of the rock, In the secret place of the steep pathway, Let me see your form, Let me hear your voice; For your voice is sweet, And your form is lovely." (Song of Solomon 2:14). As if to say, “Do not hide yourself as one that flees to the clefts of the rocks. Do not be timid and fearful like one that hides in the secret places and is afraid to come out. Do not be cast down at the weakness of your prayers. Let Me hear you sighing and groaning for Me. They are sweet and delightful to My ears. Let Me see your spiritual face seeking for and desiring heavenly things. A look from you brings great joy and delight to Me.
Nor does He leave her only with these words, but urges her to a closer union with Himself. "Come with me from Lebanon, my bride, May you come with me from Lebanon. Journey down from the summit of Amana, From the summit of Senir and Hermon, From the dens of lions, From the mountains of leopards. (Song of Solomon 4:8). As if to say, “You are in a wandering condition, like the Israelites of old, among sins and troubles which are lions and leopards to you. Come to Me and I will give you peace and comfort” (Matt. 11:28). So the spouse boldly concludes that the desire of Christ is for her fellowship, that He does indeed love her and is determined to have her for Himself (Song 7:10). So in carrying on this union, Christ freely gives Himself to the soul. Precious and excellent as Christ is, He becomes ours. He makes Himself available to us with all His graces. So the spouse says, “My beloved is mine. In all that He is, Christ is mine. Because He is righteousness, He is the Lord my righteousness. Because He is the wisdom and power of God, He is made to me wisdom” (Jer. 23:6; 1 Cor. 1:30). So the Branch of the LORD will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel. (Isa 4:2). This is the first act of fellowship on Christ’s part in this spiritual union between Him and the believer. Christ gives Himself freely to us to be our Christ, our beloved, to fulfill all the purposes of His love, mercy, grace and glory. Christ was set up to be the Mediator between God and His elect, and to enter into a marriage covenant with His people, a covenant that will never be broken.
The Lord Jesus Christ, then, was set up and prepared to be a husband to His saints, His church. He undertook the work of Mediator for which He was especially filled with the Spirit. As Mediator He purchased for His people grace and glory. Now He offers Himself to them in the promises of the gospel, making Himself desirable to them. He convinces them of His good will, and that He is sufficient for all their needs. And when they agree to receive Him, which is all He requires or expects from them, He enters into a marriage contract to be theirs for ever.
On the saints’ part, all that is required is their free, willing agreement to receive, embrace and submit to the Lord Jesus as Husband, Lord and Saviour, to abide with Him, subject their souls to Him to be ruled by Him for ever.
This is the first act of union the soul makes with Christ (pp. 57-59).
Owens words are more than simply a flowery way of expressing that God loves you! Owens describes a relationship that is so intimate between Christ and His church that it may even sound inappropriate to our religious ears. But it is such intimacy that the soul of believers has with Christ.
Christian, as one who has been made part of Christ’s church, do you realize how deeply you are loved? Not because you are worthy, but simply because your husband has so intently fixed His love upon you! Do you rest in the security and comfort of His love? Is service & obedience to Him the delight of your soul in response to His glorious love?
Christian, please stop struggling. Stop seeking to be self-reliant. Instead, rest in the warmth of His embrace. Know that you are loved beyond your comprehension!
